ago; and it is a striking spectacle to witness minds so panting for advancement in some directions that they are ready to force it on an unwilling society, in this instance despairingly recurring to mediæval types of thinking—insisting that the Jews are made viciously cosmopolitan by holding the world's money-bag, that for them all national interests are resolved into the algebra of loans, that they have suffered an inward degradation stamping them as morally inferior, and—"serve them right," since they rejected Christianity. All which is mirrored in an analogy, namely, that of the Irish, also a servile race, who have rejected Protestantism though it has been repeatedly urged on them by fire and sword and penal laws, and whose place in the moral scale may be judged by our advertisements, where the clause, "No Irish need apply," parallels the sentence which for many polite persons sums up the question of Judaism—"I never did like the Jews."
It is certainly worth considering whether an expatriated, denationalized race, used for ages to live among antipathetic populations, must not inevitably lack some conditions of nobleness. If they drop that separateness which is made their reproach, they may be in danger of lapsing into a cosmopolitan indifference equivalent to cynicism, and of missing that inward identification with the nationality immediately around them which might make some amends for their inherited privation. No dispassionate observer can deny this danger. Why, our own countrymen who take to living abroad without purpose or function to keep up their sense of fellowship in the affairs of their own land are rarely good specimens of moral healthiness; still, the consciousness of having a native country, the birthplace of common memories and habits of mind, existing like a parental hearth quitted but beloved; the dignity of being included in a people which has a part in the comity of nations and the growing federation of the world; that sense of special belonging which is the root of human virtues, both public and private,—all these spiritual links may preserve migratory Englishmen from the worst consequences of their voluntary dispersion. Unquestionably the Jews, having been more than any other race exposed to the adverse moral influences of alienism, must, both in individuals and in groups,
