nessed at those institutions; but a modern Englishman is invited from his after-dinner repose to hear Shakespeare delivered under circumstances which offer no other novelty than some novelty of false intonation, some new distribution of strong emphasis on prepositions, some new misconception of a familiar idiom. Well! it is our inertness that is in fault, our carelessness of excellence, our willing ignorance of the treasures that lie in our national heritage, while we are agape after what is foreign, though it may be only a vile imitation of what is native.
This marring of our speech, however, is a minor evil compared with what must follow from the predominance of wealth-acquiring immigrants, whose appreciation of our political and social life must often be as approximative or fatally erroneous as their delivery of our language. But take the worst issues—what can we do to hinder them? Are we to adopt the exclusiveness for which we have punished the Chinese? Are we to tear the glorious flag of hospitality which has made our freedom the world-wide blessing of the oppressed? It is not agreeable to find foreign accents and stumbling locutions passing from the piquant exception to the general rule of discourse. But to urge on that account that we should spike away the peaceful foreigner, would be a view of international relations not in the long run favorable to the interests of our fellow-countrymen; for we are at least equal to the races we call obtrusive in the disposition to settle wherever money is to be made and cheaply idle living to be found. In meeting the national evils which are brought upon us by the onward course of the world, there is often no more immediate hope or resource than that of striving after fuller national excellence, which must consist in the moulding of more excellent individual natives. The tendency of things is toward the quicker or slower fusion of races. It is impossible to arrest this tendency: all we can do is to moderate its course so as to hinder it from degrading the moral status of societies by a too rapid effacement of those national traditions and customs which are the language of the national genius—the deep suckers of healthy sentiment. Such moderating and guidance of inevitable movement is worthy of all effort. And it is in this sense that the modern in-
