able ground of popular neglect—this verdict, however instructively expressed, is a portion of earthly discipline of which I will not beseech my friend to be the instrument. Other persons, I am aware, have not the same cowardly shrinking from a candid opinion of their performances, and are even importunately eager for it; but I have convinced myself in numerous cases that such exposers of their own back to the smiter were of too hopeful a disposition to believe in the scourge, and really trusted in a pleasant anointing, an outpouring of balm without any previous wounds. I am of a less trusting disposition, and will only ask my friend to use his judgment in insuring me against posthumous mistake.
Thus I make myself a charter to write, and keep the pleasing, inspiring illusion of being listened to, though I may sometimes write about myself. What I have already said on this too familiar theme has been meant only as a preface, to show that in noting the weaknesses of my acquaintances I am conscious of my fellowship with them. That a gratified sense of superiority is at the root of barbarous laughter may be at least half the truth. But there is a loving laughter in which the only recognized superiority is that of the ideal self, the God within, holding the mirror and the scourge for our own pettiness as well as our neighbors'.
