Page:Impressions of Theophrastus Such. Essays and leaves from a note-book.djvu/392

This page has been proofread, but needs to be validated.
222
LEAVES FROM A NOTE-BOOK.


"A Fine Excess." Feeling is Energy.

One can hardly insist too much, in the present stage of thinking, on the efficacy of feeling in stimulating to ardent co-operation, quite apart from the conviction that such co-operation is needed for the achievement of the end in view. Just as hatred will vent itself in private curses no longer believed to have any potency, and joy, in private singing far out among the woods and fields, so sympathetic feeling can only be satisfied by joining in the action which expresses it, though the added "Bravo!" the added push, the added penny, is no more than a grain of dust on a rolling mass. When students take the horses out of a political hero's carriage, and draw him home by the force of their own muscle, the struggle in each is simply to draw or push, without consideration whether his place would not be as well filled by somebody else, or whether his one arm be really needful to the effect. It is under the same inspiration that abundant help rushes toward the scene of a fire, rescuing imperilled lives, and laboring with generous rivalry in carrying buckets. So the old blind King John of Bohemia at the battle of Creçy begged his vassals to lead him into the fight that he might strike a good blow, though his own stroke, possibly fatal to himself, could not turn by a hair's-breadth the imperious course of victory.

The question, "Of what use is it for me to work toward an end confessedly good?" comes from that sapless kind of reasoning which is falsely taken for a sign of supreme mental activity, but is really due to languor, or incapability of that mental grasp which makes objects strongly present, and to a lack of sympathetic emotion. In the "Spanish Gypsy" Fedalma says, —


"The grandest death! to die in vain—for Love
Greater than sways the forces of the world,"[1]—'


referring to the image of the disciples throwing themselves, consciously in vain, on the Roman spears. I really believe and mean this,—not as a rule of general action, but as a pos-

  1. V. what Demosthenes says (De Coronâ) about Athens pursuing the same course, though she had known from the beginning that her heroic resistance would be in vain.