to consider a little, in the first place, what is fair and kind toward the person immediately concerned, before we spit and roast him on behalf of the next century but one. Wide-reaching motives, blessed and glorious as they are, and of the highest sacramental virtue, have their dangers, like all else that touches the mixed life of the earth. They are archangels with awful brow and flaming sword, summoning and encouraging us to do the right and the divinely heroic, and we feel a beneficent tremor in their presence; but to learn what it is they thus summon us to do, we have to consider the mortals we are elbowing, who are of our own stature and our own appetites. I cannot feel sure how my voting will affect the condition of Central Asia in the coming ages, but I have good reason to believe that the future populations there will be none the worse off because I abstain from conjectural vilification of my opponents during the present parliamentary session, and I am very sure that I shall be less injurious to my contemporaries. On the whole, and in the vast majority of instances, the action by which we can do the best for future ages is of the sort which has a certain beneficence and grace for contemporaries. A sour father may reform prisons, but considered in his sourness he does harm. The deed of Judas has been attributed to far-reaching views, and the wish to hasten his Master's declaration of himself as the Messiah. Perhaps—I will not maintain the contrary—Judas represented his motive in this way, and felt justified in his traitorous kiss; but my belief that he deserved, metaphorically speaking, to be where Dante saw him, at the bottom of the Malebolge, would not be the less strong because he was not convinced that his action was detestable. I refuse to accept a man who has the stomach for such treachery, as a hero impatient for the redemption of mankind and for the beginning of a reign when the kisses shall be those of peace and righteousness.
All this is by the way, to show that my apology for Mordax was not founded on his persuasion of superiority in his own motives, but on the compatibility of unfair, equivocal, and even cruel actions with a nature which, apart from special temptations, is kindly and generous; and also to enforce the need of checks from a fellow-feeling with those whom our
