that it may be safely calculated on, and that its qualities shall have taken the form of principles or laws habitually, if not perfectly, obeyed.
If a man frequently passes unjust judgments, takes up false attitudes, intermits his acts of kindness with rude behaviour or cruel words, and falls into the consequent vulgar error of supposing that he can make amends by laboured agreeableness, I cannot consider such courses any the less ugly because they are ascribed to "temper." Especially I object to the assumption that his having a fundamentally good disposition is either an apology or a compensation for his bad behaviour. If his temper yesterday made him lash the horses, upset the curricle and cause a breakage in my rib, I feel it no compensation that to-day he vows he will drive me anywhere in the gentlest manner any day as long as he lives. Yesterday was what it was, my rib is paining me, it is not a main object of my life to be driven by Touchwood—and I have no confidence in his lifelong gentleness. The utmost form of placability I am capable of is to try and remember his better deeds already
