suffering friend? Not at all. It only proves that his arrogant egoism, set on fire, sends up smoke and flame where just before there had been the dews of fellowship and pity. He is angry and equips himself accordingly—with a penknife to give the offender a comprachico countenance, a mirror to show him the effect, and a pair of nailed boots to give him his dismissal. All this to teach him who the Romans really were, and to purge Inquiry of incompetent intrusion, so rendering an important service to mankind.
When a man is in a rage and wants to hurt another in consequence, he can always regard himself as the civil arm of a spiritual power, and all the more easily because there is real need to assert the righteous efficacy of indignation. I for my part feel with the Lanigers, and should object all the more to their or my being lacerated and dressed with salt, if the administrator of such torture alleged as a motive his care for Truth and posterity, and got himself pictured with a halo in consequence. In transactions between fellow-men it is well to consider a little, in the first place, what is fair and kind towards the person immediately concerned,
