the promise of life—penetrating affection, stained and blotted out by images of repulsiveness. These things come—not of higher education, but—of dull ignorance fostered into pertness by the greedy vulgarity which reverses Peter's visionary lesson and learns to call all things common and unclean. It comes of debasing the moral currency.
The Tirynthians, according to an ancient story reported by Athenaeus, becoming conscious that their trick of laughter at everything and nothing was making them unfit for the conduct of serious affairs, appealed to the Delphic oracle for some means of cure. The god prescribed a peculiar form of sacrifice, which would be effective if they could carry it through without laughing. They did their best; but the flimsy joke of a boy upset their unaccustomed gravity, and in this way the oracle taught them that even the gods could not prescribe a quick cure for a long vitiation, or give power and dignity to a people who in a crisis of the public wellbeing were at the mercy of a poor jest.
