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XI.
THE WASP CREDITED WITH THE HONEYCOMB
No man, I imagine, would object more strongly than Euphorion to communistic principles in relation to material property, but with regard to property in ideas he entertains such principles willingly, and is disposed to treat the distinction between Mine and Thine in original authorship as egoistic, narrowing, and low. I have known him, indeed, insist at some expense of erudition on the prior right of an ancient, a medieval, or an eighteenth century writer to be credited with a view or statement lately advanced with some show of originality; and this championship seems to imply a nicety of conscience towards the dead. He is evidently unwilling that his neighbours
