may be to the superiority of their right above that of the eminently perishable dyspeptic author.
One may admit that such considerations carry a profound truth to be even religiously contemplated, and yet object all the more to the mode in which Euphorion seems to apply them. I protest against the use of these majestic conceptions to do the dirty work of unscrupulosity and justify the non-payment of conscious debts which cannot be defined or enforced by the law. Especially since it is observable that the large views as to intellectual property which can apparently reconcile an able person to the use of lately borrowed ideas as if they were his own, when this spoliation is favoured by the public darkness, never hinder him from joining in the zealous tribute of recognition and applause to those warriors of Truth whose triumphal arches are seen in the public ways, those conquerors whose battles and "annexations" even the carpenters and bricklayers know by name. Surely the acknowledgment of a mental debt which will not be immediately detected, and may never be asserted, is a case to which the
