of disliking the baptism when they had got it, and then burning them in punishment of their insincerity; finally, for hounding them by tens on tens of thousands from the homes where they had found shelter for centuries, and inflicting on them the horrors of a new exile and a new dispersion. All this to avenge the Saviour of mankind, or else to compel these stiff-necked people to acknowledge a Master whose servants showed such beneficent effects of His teaching.
With a people so treated one of two issues was possible: either from being of feebler nature than their persecutors, and caring more for ease than for the sentiments and ideas which constituted their distinctive character, they would everywhere give way to pressure and get rapidly merged in the populations around them; or, being endowed with uncommon tenacity, physical and mental, feeling peculiarly the ties of inheritance both in blood and faith, remembering national glories, trusting in their recovery, abhorring apostasy, able to bear all things and hope all things with the consciousness of being steadfast to spiritual obligations, the kernel of their number would
