forty thousand and began a new glorious epoch in the history of his race, making the preparation for that epoch in the history of the world which has been held glorious enough to be dated from for evermore. The hinge of possibility is simply the existence of an adequate community of feeling as well as widespread need in the Jewish race, and the hope that among its finer specimens there may arise some men of instruction and ardent public spirit, some new Ezras, some modern Maccabees, who will know how to use all favouring outward conditions, how to triumph by heroic example, over the indifference of their fellows and the scorn of their foes, and will steadfastly set their faces towards making their people once more one among the nations.
Formerly, evangelical orthodoxy was prone to dwell on the fulfilment of prophecy in the "restoration of the Jews," Such interpretation of the prophets is less in vogue now. The dominant mode is to insist on a Christianity that disowns its origin, that is not a substantial growth having a genealogy, but is a vaporous reflex of modern notions. The Christ of Matthew had the heart of a Jew—"Go ye first
