thirty-six diseases.” The force of arms is powerless when matched against the force of love or the soul.
Now we shall take your last illustration, that of the child thrusting its foot into fire. It will not avail you. What do you really do to the child? Supposing that it can exert so much physical force that it renders you powerless and rushes into fire, then you cannot prevent it. There are only two remedies open to you—either you must kill it in order to prevent it from perishing in the flames, or you must give your own life, because you do not wish to see it perish before your very eyes. You will not kill it. If your heart is not quite full of pity, it is possible that you will not surrender yourself by preceding the child and going into the fire yourself. You, therefore, helplessly allow it to go into the flames. Thus, at any rate, you are not using physical force. I hope you will not consider that it is still physical-force, though of a low order, when you would forcibly prevent the child from rushing towards the fire if you could. That force is of a different order, and we have to understand what it is.
Remember that, in thus preventing the child, you are minding entirely its own interest, you are exercising authority for its sole benefit. Your example does not apply to the English. In using brute-force against the English, you consult entirely your own, that is the national interest There is no
