Mr. Adams believes that his theory was calculated to
regulate the government of a society, in a state of manners
and ignorance, adapted for the practices of an egregious
impostor. Supposing him right in this opinion, some reason ought to have been given, why a system, suitable to a national inclination for imposition and fraud, would also be suitable for an enlightened people. Until this is done, it is evident, that if the experiments of the Italian republicks,
prove, as Mr. Adams asserts, that his theory would have
been suitable to a state of ignorance and manners, similar
to the Florentine; it is by no means a consequence, that it
is suitable also for a state of knowledge and manners similar to the American. Degrees of infatuation may exist, for which imposition is the only remedy; and it does not follow, that by proving a tiling to be a remedy for infatuation, that it would be useful where there is no infatuation. Without illustrating the ignorance and infatuation of Italy by a history of the crusades, we will pass on to the following quotation.
"The quarrel between Frederick the emperour, and Gregory the Pope, revived in Bologna the party distinctions of Guelphs and Ghibellines, drawn from Germany in the time of Henry the fourth. Not only some cities favoured the emperour, and others the pontiff, but in the city of Bologna, the citizens arrived to that degree of extreme madness, that, in hatred of each other, they strove to deprive each other of their lives and fortunes together. Sons became enemies to their fathers, and brothers to brothers; and, as if it was not enough to shed their own blood, like mad dogs, they proceeded to demolish houses, and to burning the cities, the trees and the corn. This diabolical pestilence produced such an aversion to each other, that they studied to distinguish themselves in all things: in their clothes, in the colours they wore, in their a actions, their speech, their walk, their food, their salutations, their drink, their manner of cutting bread, in folding their napkin, in the cut of their hair, and innu-
