Talents and virtue are now so widely distdbuted., as to
have rendered a monopoly of either, equivalent to that of
antiquity, impracticable; and if an aristocracy ought to
have existed, whilst it possessed such a monopoly, it ought
not also to exist, because this monopoly is irretrievably lest.
The distribution of wealth produced by commerce and
alienation, is equal to that of knowledge and virtue, produced by printing; but as the first distribution might be artificially counteracted, with a better prospect of success than the latter, aristocracy has abandoned a reliance on a monopoly of virtue, renown and abilities, and resorted wholly to
a monopoly of wealth, by the system of paper and patronage. Modern taxes and frauds to collect money, and not ancient authors, will therefore afford the best evidence of its present character.
A distribution of knowledge, virtue and wealth, produced public opinion, which ought now to govern for the reason urged by Mr. Adams in favour of aristocracy. It is the declaration of the mass of national wealth, virtue and talent? Power, in Mr. Adams's opinion, ought to follow this mass in the hands of a few, because it is the ornament of society. It is unimportant whether an aristocracy is a natural, physical or moral effect, if its cause, by means, natural, physical or moral, maybe lost or transferred. Whenever the mass of wealth, virtue and talents, is lost by a few and transferred to a great portion of a nation, an aristocracy no longer retains the only sanctions of its claim and wherever these sanctions deposit themselves, they carry the interwoven power. By spreading themselves so generally throughout a nation, as to be no longer compressible into a legislative chamber, or inheritable by the aid of perpetuity and superstition, these antient sanctions of aristocracy, become the modern sanctions of public opinion. And as its will (now the rightful sovereign upon the self-same principle, urged in favor of the best founded aristocracy) can no longer be obtained through the medium of an hereditary order, the American invention of applying the doctrine of
