But what equality exists between infliction and suffering, between extortion and payment? Can a society or association be formed of a party of matters and a party of slaves? Those associated by law, cry out, "let those out of this legal society shift for themselves." Gentlemen, our policy intended to give an equal chance to us all in shifting for ourselves." Throw away the law charter tubes, contrived for sucking subsistence from those at work, as the vampire sucks blood from those asleep. However insensible we are of the operation, as you distend we contract, and must dwindle into your slaves, if the process continues. If it is right that individuals should be left by government to shift for themselves, why is the enchanted mantle of law charter drawn over y«»u, which makes those under its cover flourish, and withers all within the reach of its shadow?
When Walpole and the whigs invented the paper system of England, the increase of nominal price it promised, pleased the nation, and established the party. Inquire now of the nation, what pleasure the system gives them, and you are answered with groans. A party, called federal, in the United States, repeated Walpole's experiment with some success, by exhibiting to the nation the phantom of additional price, and giving to stockholders real wealth and power, at the national expense. And a party, callpd republican, incited by the pecuniary and political success of these progenitors, are repeating the same experiment, to gain the same substances, by an exhibition of the same phantom. Yet it is notorious, that it is the circulator, and not the receiver of bank notes, who grows rich. No corporation ever asked a legislature, for the privilege of receiving paper. The British nation belong to paper stock, and not paper stock to the British nation. The whole juggle is managed according to the arithmetick ofLaputa. Suppose a nation raises a certain quantity of exportable commodities, measured by the universal standard, gold or silver, bank projectors pretend to increase the quantity to what extent they please, by substituting a paper measure- And if they can
