assumes this patronage, is less theocratical, and more
atheistical, than one which assumes the patronage of a polytheism, composed of solid images of various divine attributes. Its object must therefore be power and not truth.
This new species of atheism or polytheism (for the patron of many contradictory tenets or religions, must either believe that there are many gods or no god) under the garb of toleration or liberality, conceals a political instrument of tenfold malignity to human happiness, beyond the ancient. Ancient governments, by the aid of one superstition and one priesthood, were able to destroy civil liberty; what then will not modern governments effect, by the aid of many contrary tenets, and many priesthoods? By the ancient polytheism, the people were united, by the modern, they are divided. Under the ancient, governments destroyed civil liberty, by corrupting one priesthood; under the modern, a patronage of many priesthoods will produce the same effect. The power of governments, arising from the corruption and influence of many priesthoods, produced by its patronage of a polytheism of metaphysical deities, will infinitely surpass any power, arising from a polytheism of physical deities; because of the rivalry among these tenets and their priests. This will render each separate priesthood more influential over its sect, and more subservient to the pleasure of the government. Whereas Jupiter, Mercury, Diana, and the rest of the heathen deities, in the shape of images, to the learned were emblems, and to the vulgar appeared as friends; exalted by the imagination into intellectual beings, united in convocation, and arranged in subordination, whose little disputes or amorous adventures never destroyed the peace or good humour of mankind.
The union of the priesthood under ancient superstitions, formed a powerful, and occasionally, an useful check upon the government; and although like any other order, it was prone to coalesce itself with it, to deceive and oppress the people; yet an ancient priesthood constituted a balance conformable in principle to Mr. Adams's system, and productive of similar effects.
