for Oppression can be adduced; and as that has lasted only a single century, it would be precipitate to detect and destroy the aristocracy of paper and patronage, in less time than was requisite to detect and destroy those of superstition and the feudal system."
Alas! is it true, that ages are necessary to understand, whilst a moment will suffice to invent, an imposture? Is it true, that the example of their venerable ancestor, groaning for a century under the oppressions of this modern system of aristocracy, is incapable of awakening the Americans; and that they themselves must also become a beacon for the benefit of a more enlightened era? Cæsar profited by the failure of Marius, in the art of enslaving his country; will no nation ever profit by the failure of another in the art of preserving its liberty?
Let us drop the subject for a moment, and consider whether we ought to reject truth, b«cause it is plainly told? Because Marcus Aurelius was despotick, should we therefore speak tenderly of despotism? Because Washington was a soldier, should we therefore speak tenderly of standing armies? And because we see around us stockjobbers whom we love, ought we therefore to speak tenderly of paper systems? A despot may condemn tyranny; a soldier may condemn standing armies; and a stockjobber may condemn paper systems. In reasoning boldly against the system of paper and patronage, no private reputation is attacked, more than that of Marcus Aurelius would be, by reasoning against despotism; or Washington's, by reasoning against standing armies. To insinuate truth only, is to betray it. Veracity in terms cannot be censurable, if veracity in matter is entitled to approbation. The discharge of a duty, cannot require an apology, and without making one, I will proceed.
A paper system proposes to fulfil its promise of defending a nation, by giving it credit; from which credit, it infers an increase of national strength. Let us ascertain what national strength is, before we hastily conclude, that
