Page:Inquiry into the Principles and Policy of the Government of the United States.djvu/549

This page has been proofread, but needs to be validated.
AUTHORITY.
537


extended by substituting a watch, or at least a spinning machine moved by fire, as the object of comparison. But the Federalist, by an ingenious use of Montesquieu, exalts it to the station among governments which Homer occupies among poets.

If the invective in Mr. Jay's address, and the eulogy in the Federalist, flowed from the same pen, the subjection of the human mind, in its highest perfection, and utmost maturity, to circumstances, is here again demonstrated; and in this demonstration, is exhibited the fully of expecting to find a steady patriot in a slave to uncontrollable events.

The same book has furnished us with the finest definition of that species of patriotism, imbibed or bestowed by confidence and authority. The allegiance of its supposed authors to its tenets was destroyed by circumstances, upon the very heels of promulgation; and they arranged themselves in political opposition, whilst their tenets, through the blind submission of confidence, and the despotick power of authority, acquired the singular felicity of maintaining an orthodoxy with hostile parties; each of which assailed their antagonists from the same quiver, and as ardently believed in their own patriotism, as inimical fanaticks who are the dupes of leaders. do in their own sanctity. Though integrity, talents and elegance of style, were unable for a moment to retain, against the force of new circumstances, the adherence of only three political doctors to their own prescription; yet fidelity to our constitution was mutually allowed by opposite parties to this fortunate composition; each only claiming for itself an adherence to the constitution and its paraphrase, and charging its antagonist with a violation of both. Either this fidelity or one of these accusations are necessarily unfounded; yet confidence has hitherto been unable to discern its errour.

To me, this authority for opposite principles, appears to be planted in the ancient analysis of governments, to be neatly cultivated with the English doctrine of cheeks and