dence, between an enmity to the idea of the perfectibility of man, and an enmity to a removal of constitutional defects. Those who can see the absurdity of the notion of his perfectibility, can discover the perfection of his foresight. However inconsistent such opinions may appear, both are consistent with their motive. Improvement, the best evidence of man's imperfection, is suppressed, whilst that imperfection is exaggerated, for the purposes of taking advantage of his oversights, and subjecting him to hard government, under pretence of restraining his vicious nature, but really to defend these vicious advantages.
The most immoral motives contend most loudly for the capacity of human nature, to turn out of its hands a perfect moral work. All priesthoods assert the perfection of the dogmas under which they get wealth and honour. Magna charta, that machine for any kind of political work, has been equally praised by a haughty nobility and rebellious mobs; a papistical and a protestant episcopacy; sound and rotten borough representation; annual, triennial and septennial election; a militia yeomanry and a mercenary army; and moderate and stock taxation. Avarice, ambition and self interest, are loud in proclaiming the perfections of the principles of a government, in proportion to their own violation of these principles. A representation in England, designed to shield the people against oppression, has been gradually changed into a representation to shield oppression against the people. Whatever objections, therefore, lie against conventions, they are to be balanced against a tame surrender of the right of making political law, to fraud and corruption. Their certain tyranny is more terrible than this modern experiment, to which we are indebted for all the political good we enjoy.
As good and evil are natural enemies, eternal warfare must exist in the moral world, and the combatant which desists from hostility must be subdued. Good, too often falls into this errour; evil, seldom or never. Hence the first is more liable to lose the fruits of victory. Upon poli
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