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THE INDIVIDUAL, SOCIETY, AND THE STATE.

inevitable failure all along the line. One apoplectic little man was loudly demanding an answer to his question "whether we were going to allow people to run down the street in a state of complete nudity." That is what he wanted to know. Some one replied that in this climate the danger was remote, and that the roughs would provide a sufficient deterrent. Some one else wanted to know whether it was decent to hawk the Pall Mall Gazette in the streets, and a very earnest young man inquired whether his hearers had ever read the thirty-sixth chapter of Genesis, and whether, if so, it was calculated to raise a blush to the cheek of virtue. A wag replied: "There is no cheek about virtue." And so the ball was kept rolling. And we left without having formed the faintest idea as to whether the State should interfere with the amusements of the people or not; whether it should limit its interference to the enforcement of decency and propriety; what those terms signify for the practical purpose; whether in any case it should delegate this duty to local authorities, and, if so, to what authorities; whether it should itself take the initiative, or leave it to persons considering themselves injured; whether such alleged injury should be direct or indirect, and, in either case, what those expressions mean. However, a good deal of dust had been kicked up, and even the most cocksure of those who had entered the lists went out, I doubt not, with a conviction that there was a good deal to be said on all sides of the question. That, in itself, was an unmixed good.

Walking home, in the neighborhood of Oxford Circus, a respectable young woman asked if I would be good enough to tell her the nearest way to Russell Square. She had hardly got the words out of her mouth, when a policeman emerged from a doorway and charged her with solicitation, asking me to accompany them to the station and sign the charge-sheet. Not being a member of the profession, of course the young woman had neglected to "pay her footing"; hence the official zeal. Old hands had with impunity accosted me at least a dozen times in the same street. I ventured to remonstrate, when I was myself charged with being drunk and attempting a rescue, and I should certainly have ended my day in a State-furnished apartment, had not another keeper of the Queen's peace come alongside and drawn away my accuser, whispering something in his ear the while. I recognized the features of an old acquaintance with whom I have an occasional glass at the Bottle of Hay on my way home from the club.

I reached home at last, and the events of the day battled with one another for precedence in my dreams. Freedom, order; order, freedom. Which is it to be? When I arose in the morning, I tried to record the previous day's experiences just as they came to me, without offering any dogmatic opinion as to the rights and the wrongs of the several cases which arose. "I will send them," I said, "to the organ of philosophic Anarchy in America, and, perhaps, in spite of their trivial character, they may be deemed to present points worthy of comment." What a pity it is that we cannot put our London fogs in a bag and send them by parcel post to Boston for careful analysis!

Wordsworth Donisthorpe.

London, England.