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protest of our system, and I doubt if he knows himself. That it expresses practically the same idea as "The Individualist" and is a much better name for a paper I think most persons will agree. If, "had our propaganda been started on the centre from the first, we should probably have been far along in constructive educational work," and if, assuming, that we are not far along in it, it is "probably all for the best," then it is probably all for the best that our propaganda was not started on the centre, assuming that it was not so started; and in that case what is all this fuss about? Optimists should never complain.




[Liberty, January 1, 1887.]

"There is nothing any better than Liberty and nothing any worse than despotism, be it the theological despotism of the skies, the theocratic despotism of kings, or the democratic despotism of majorities; and the labor reformer who starts out to combat the despotism of capital with other despotism no better lacks only power to be worse than the foe he encounters." These are the words of my brother Pinney of the Winsted Press, Protectionist and Greenbacker,—that is, a man who combats the despotism of capital with that despotism which denies the liberty to buy foreign goods untaxed and that despotism which denies the liberty to issue notes to circulate as currency. Mr. Pinney is driven into this inconsistency by his desire for high wages and an abundance of money, which he thinks it impossible to get except through tariff monopoly and money monopoly. But religious despottism pleads a desire for salvation, and moral despotism pleads a desire for purity, and prohibitory despotism pleads a desire for sobriety. Yet all these despotisms lead to hell, though all these hells are paved with good intentions; and Mr. Pinney's hells are just as hot as any. The above extract shows that he knows Liberty to be the true way of salvation. Why, then, does he not steadily follow it?