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(9) Yes, the bargain of the highwayman to deliver another's goods.

(10) The cultivator of land who does not ask protection does not expect the community to secure him the opportunity referred to. He simply expects the community not to deprive him of this opportunity. He does not say to the community: "Here! an invader is trying to oust me from my land; come and help me to drive him off." He says to the community: "My right to this land is as good as yours. In fact it is better, for I am already occupying and cultivating it. I demand of you simply that you shall not disturb me. If you impose certain burdens upon me by threatening me with dispossession, I, being weaker than you, must of course submit temporarily. But in the mean time I shall teach the principle of liberty to the individuals of which you are composed, and by and by, when they see that you are oppressing me, they will espouse my cause, and your tyrannical yoke will speedily be lifted from my neck."

(11) "No other! Is Egoist's measure individualistic, then? I have already pointed out its communistic and authoritarian character.

(12) If the cost principle of value cannot be realized otherwise than by compulsion, then it had better not be realized. For my part, I do not believe that it is possible or highly important to realize it absolutely and completely. But it is both possible and highly important to effect its approximate realization. So much can be effected without compulsion,—in fact, can only be effected by at least partial abolition of compulsion,—and so much will be sufficient. By far the larger part of the violations of the cost principle—probably nine-tenths—result from artificial, law-made inequalities; only a small portion arise from natural inequalities. Abolish the artificial monopolies of money and land, and interest, profit, and the rent of buildings will almost entirely disappear; ground rents will no longer flow into a few hands; and practically the only inequality remaining will be the slight disparity of products due to superiority of soil and skill. Even this disparity will soon develop a tendency to decrease. Under the new economic conditions and enlarged opportunities resulting from freedom of credit and land classes will tend to disappear; great capacities will not be developed in a few at the expense of stunting those of the many ; talents will approximate towards equality, though their variety will be greater than ever; freedom of locomotion will be vastly increased; the

toilers will no longer be anchored in such large numbers in the