that he does not know whether the statements are true, and that, whether true or not, he does not know who the men mentioned are. Now, the greater number of these men have been mentioned in Freiheit as comrades from ten to fifty times each, and by a singular coincidence, in the very next column to that containing this audacious assertion, Panzenbeck, one of the first of the firebugs, is credited with a certain sum of money among the cash receipts. Most then asks, with characteristic assurance, if it is to be expected that Anarchists' houses will never take fire, and suggests the advisability of preparing a list of such capitalists' houses as have been burned. It will be time enough for Most to talk about this when he can find a society of one hundred capitalists even ten of whom (to say nothing of fifteen or twenty) have been so unfortunate as to lose their property by separate fires within a period of three years, and so prudent as in each case to take out an insurance policy somewhere from a week to a year before the occurrence of the calamity. And even then, would the fact that he could fasten such crimes upon the capitalists excuse the Communists for doing likewise?
LIBERTY AND VIOLENCE.
[Liberty, May 22, 1886.]
The recent bomb-throwing at Chicago opens the whole question of the advisability of armed revolution. The right to resist oppression by violence is beyond doubt; it is only the policy of exercising this right that Anarchists at this juncture have to consider. In Liberty's view but one thing can justify its exercise on any large scale,—namely, the denial of free thought, free speech, and a free press. Even then its exercise would be unwise unless suppression were enforced so stringently that all other means of throwing it off had become hopeless. Bloodshed in itself is pure loss. When we must have freedom of agitation, and when nothing but bloodshed will secure it, then bloodshed is wise. But it must be remembered that it can never accomplish the Social Revolution proper; that that can never be accomplished except by means of agitation, investigation, experiment, and passive resistance; and that, after all the bloodshed, we shall be exactly where we were before, except in our possession of the power to use these means.