The fact of a great massacre of Christians in this persecution at this spot need not be doubted, even if the number given by the historian be impossibly large, and if there be some other errors in the narrative.[1] Nor need we question the perfectly historical character of the episodes recorded; such as the act of the woman Shirin, who with her two sons came of her own accord to seek the martyrdom that she received;[2] or the conversion of the chief agent of the persecution, Tamasgerd, who was led by the sight of the endurance of those whom he was butchering to own that the faith that gave them strength must be from God, and joined himself with them in their confession and their fate. The place of martyrdom and the memorial church that stands there still bear the name, not of any of the bishops that perished then, but of this convert who was there "baptized in his own blood."
As John, the metropolitan of Karka, was led to death,[3] a youth among those who stood by called to him to be of good cheer and play the man; and the bishop, turning to him, declared that he was worthy to take his place. So, in their prison, or perhaps on the very place of execution, the other bishops laid hands upon the youth Dindui; and for a day or so he remained as metropolitan of Karka, until he too, marked by the persecutors, received his crown.
Like other persecutions, this trial passed at last; and when peace came again, the bishops of two provinces gathered at the spot,[4] and decreed a solemn annual memorial of those who had perished
- ↑ The Acts put the Bishop of Arbela among the victims. This is contradicted by M.-Z.
- ↑ The act may be paralleled elsewhere, but the fact does not imply "borrowing" but simply that human beings under similar conditions tend to act similarly.
- ↑ Bedj., ii. 528.
- ↑ Bedj., ii. 531; M.-Z. p. 147. Ilul is September (old style).
