slaughter and eating of animals; they bury the corpses of men in the earth; and attribute the origin of snakes and creeping things to a good God. They despise many servants of the King, and teach witchcraft."[1]
Summed up, these causes of offence amount to this. The Christians were men of different habit to the Zoroastrian, and therefore were hateful and despicable as the foreigner is to the Chinese to-day. Some of their customs (particularly the burial of the dead, and the growing habit of thinking celibacy the higher life) were specially abhorrent to Magians, to whose thinking it was man's primary duty to produce fresh servants for Hormizd, and to refrain from profaning Hormizd's earth. As usual, it was the accidents of the presentation of the Faith that made it hateful to men whose religious philosophy was by no means low; and "whose views of God, of the world, and of man, approach more nearly to the fulness of truth than anything else that heathen literature can show."[2]
The correct Christian conception of celibacy, as a thing higher per se than marriage, needed correction; and Pauline theology might have taught its disciples that no one way of disposing of the bodies of the departed was in itself more reverent than another, or to be insisted on if it "made a brother to stumble."[3] Thus prejudice born of outraged habit, and prejudice born of offended religion,
- ↑ Acts of Aqib-shima, Bedj., ii. 351. The list of accusations is said to be taken from a royal Firman. Whether that is so or not, they give at least the popular feeling.
- ↑ Westcott, Gospel of Life, ch. v. § 3.
- ↑ It is worth noting that in the matter of food (the one point on which there is clear scriptural direction to the contrary!) the Christians do seem to have given way. Their modern descendants regard certain animals, e. g. the hare and the pig, as unfit for human consumption.
E
