home policy Yezdegerd set himself steadily to oppose the nobles, and specially the Magi whose great corporation was powerful enough to be formidable to the King. Hence he appears to Magian writers as a tyrant; so suspicious of everybody that if ever A. came to him to ask a favour for B., he would at once ask A. what payment he was to receive as his share.[1]
This philo-Roman and anti-Magian policy naturally led him to show favour to the Christians of his land; though there was probably never any ground for the hope entertained by them that this Shah-in-Shah would declare himself a Christian, and be the Persian Constantine. When Christians threatened to be dangerous, he could repress them as sternly as he disciplined Magi; and while good folk in Constantinople were hoping to hear of his conversion, he was actually issuing a Firman of persecution.[2]
Still, for all the early part of his reign Yezdegerd was distinctly a pro-Christian king; and was probably much influenced in this direction by a Roman subject who was a welcome guest at his court—the diplomatist-prelate, Marutha of Maipherqat by Amida. When relations between Rome and Persia were friendly, embassies (to quote the contemporary historian) "were always being necessary"; and though the post of ambassador might be trusted only to some high dignitary of the empire sending the embassy, yet it was constantly found convenient, in both countries, to associate with him one or more episcopal assessors, who were no doubt valuable assistants, thanks to the
