the Indians ever heard of such things, or, if they had, I never heard of them being willing to give away all their lands on earth, and quietly wait for a home in heaven."
"But, surely, Robert, you do not think religion has degraded the negro?"
"Oh, I wouldn't say that. But a man is in a tight fix when he takes his part, like Nat Turner or Denmark Veasy, and is made to fear that he will be hanged in this world and be burned in the next. And, since I come to think of it, we colored folks used to get mightily mixed up about our religion. Mr. Gundover had on his plantation a real smart man. He was religious, but he would steal."
"Oh, Robert," queried Sybil, "how could he be religious and steal?"
"He didn't think," retorted Robert, "it was any harm to steal from his master. I guess he thought it was right to get from his master all he could. He would have thought it wrong to steal from his fellow-servants. He thought that downright mean, but I wouldn't have insured the lives of Gundover's pigs and chickens, if Uncle Jack got them in a tight place. One day there was a minister stopping with Mr. Gundover. As a matter of course, in speaking of his servants, he gave Jack's sins an airing. He would much rather confess Jack's sins than his own. Now Gundover wanted to do two things, save his pigs and poultry, and save Jack's soul. He told the minister that Jack was a liar and a thief, and gave the minister a chance to talk with Uncle Jack about the state of his soul. Uncle Jack listened very quietly, and when taxed with stealing his master's wheat he was ready with an answer. 'Now |
