up with a shriek, exclaiming, "Murder is it? Is it mad you's are? Would you go making murder in this place, and it piled with poteen for our drink to-night?" Different too, is the laughter at the Rabelaisian touches and at the farcical situations in which the plays abound.
If ever there were characters that lived a life apart from their author's, those characters are Synge's. It is in the verses and in the travel sketches that we get the man himself, the man back of the dramatist that gives to his characters a life independent of his own, a life that he knows partly in reality and partly in imagination, but that he himself has lived chiefly as an observer and imaginer. There is no humor in these verses and travel sketches, not even when he is describing a humorous scene such as that of the upsetting by pigs running wild of the constabulary busy about evictions on Inishmaan. We get the man himself, I say, in these verses and travel sketches, a man exulting in primitiveness, in wildness, in beauty of woman and child, in beauty of landscape; but exulting, more than in all else, in his own moods aroused by these things that he loved. Even here, however, he is at times almost impossibly impersonal, so that you feel in a certain description that there is no man between you and the thing described, but that, to adapt a phrase of Thoreau, it is the hills and the sea and the atmosphere writing. This impersonality persists even in "The Aran Islands," so large a part of which is very personal in that it is a statement of his daily life on Inishmaan. It is not, however, from the impersonal writing that I would quote,—though I would emphasize this impersonality because it
