lowed. I had no doubt at all but that "Pharais" was written by a woman, but "The Dan-nan-Ron" and "Silk o' the Kine" in "The Sin-Eater" (1895) seemed to me hardly a woman's. "The Washer of the Ford" (1896) was written from the man's point of view, too, but "Green Fire" (1896) seemed feminine again. So I wobbled in my opinion until "The Divine Adventure" (1900) and the critical writings of the volume that story gives title to, and the critical writing in "The Winged Destiny" (1905), made me believe again that "Fiona Macleod" was surely Sharp. I did not come upon the articles that now make up "Where the Forest Murmurs" (1907) until after the death of Sharp and the disclosure of the secret. Had his death not divulged the secret of the identity of "Fiona Macleod," it seems to me that collection must have disclosed it. Had Sharp lived after this there would not have been possible for him much further work from the seclusion his pseudonym gave him, and I doubt, once the secret was out, it would have been possible for him to write of things Celtic with the old gusto.
After all has been said it must be confessed, I think, that Sharp did not know the Highlander, either of the mainland or of the islands, very intimately. He wrote much better of his dream of life on the west coast in prehistoric times—out of his imagination of what that life must have been, an imagination founded on the reading of the old legends and modern collections of folk-lore, such as the "Carmina Gadelica" of Mr. Carmichael—than he did out of his knowledge of Highland life of to-day. The Achannas are in many of his tales of modern
