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ably not absolute, all the converging multitude of arguments that make in favor of idealism tend to prove. And that our whole physical life may lie soaking in a spiritual atmosphere, a dimension of Being that we at present have no organ for apprehending, is vividly suggested to us by the analogy of the life of our domestic animals. Our dogs, for example, are in our human life but not of it. They witness hourly the outward body of events whose inner meaning cannot, by any possible operation, be revealed to their intelligence, events in which they themselves often play the cardinal part. My terrier bites a teasing boy, for example, and the father demands damages. The dog may be present at every step of the negotiations, and see the money paid without an inkling of what it all means, without a suspicion that it has anything to do with him. And he