Page:Isis very much unveiled - being the story of the great Mahatma hoax (IA b24884273).pdf/55

This page has been proofread, but needs to be validated.
ISIS VERY MUCH UNVEILED.
49

expect in the Himalayas; from its diction we learn that, whatever the failings of his English, the august being has a racy command of Yankee.

I may remark here that when Mahatmas “precipitate” their own notepaper, as well as the writing upon it, it has always been the etiquette that the former should have an Indian look about it, however European the latter might be. Even tissue, as in this case, is considered more in keeping than commonplace stationery, with, perhaps, the watermark of some English firm upon it. But the “make” preferred, alike now and in the Blavatsky days, is a peculiar sort of hand-made rice-paper, which the Psychical Researchers had some difficulty in tracking to the maker’s. They were not assisted by Colonel Olcott. But now, the same mystic paper having turned up in the productions of Mr. Judge’s Mahatma (borrowed, perhaps, at the same time as the seal?) the Colonel resolves the mystery at once. Wishing to suggest that Mr. Judge got it ready-made from Madame Blavatsky, he mentions that Madame had gone about with a good supply of it, adding that it was originally bought in Cashmere. He had bought it himself at Jammos, in fact, as long ago as 1883, just as he had also been the purchaser of the brass seal; and just as he explains that the seal was got merely as a “playful present,” so he represents the original purpose of the Cashmere stationery as the humble one of “packing books—it being both cheap and strong.” From parcels post to astral note-paper is a distinct rise. But who first promoted it? Another side-light unintentionally thrown on the old Blavatsky days!

But to return to Mr. Judge’s Mahatma. His last attempt to bring Colonel Olcott to a better mind by persuasion was made that autumn. In October he had resorted to a bold device for overcoming scepticism, which he and Mahatma Koot Hoomi had patented in the early Blavatsky days—that of waylaying (astrally, of course) the post-bag of some disconnected and quite unconscious correspondent of the sceptic, and so introducing a message through an obviously untainted channel. For instance, Mr. Hume once “got a note from Koot Hoomi