so-called “exposure” of a certain group of manifestations, the whole sacred science of true magic. I maintain that such a science as magic (in its true sense) exists, that it teaches the mysteries of nature and of man, that the voice of the ages endorses it, and that it is worthy of study to-day. I am prepared to support these contentions publicly if called upon, and can meanwhile refer your readers to the voluminous literature of the subject.—Yours truly,Henry T. Edge.
19, Avenue-road, Regent’s Park, London, N.W., November 7.
II.—LETTERS FROM PROMINENT THEOSOPHISTS.
FROM MR. HERBERT BURROWS: “A REPLY WE MUST HAVE, OR I LEAVE THE SOCIETY.”
“What do you think of The Westminster Gazette articles? What are the Theosophical Society and what are its members going to do about them?” This is the question which is asked me on all hands. I recognise that not only my own personal friends but the public generally have a right to ask this question, and to expect an answer, and I have asked the permission of the Editor to give the answer from my own point of view, without in the smallest degree pledging anyone else. Without the smallest tinge of egotism, I may say that, next to Mrs. Besant, I am perhaps better known to the public generally than any other English member of the Theosophical Society. I have tried to bring a good many people into the fold of the faith, I know intimately the currents of thought inside the society, and while no one is responsible for the opinions I express, I believe that they represent the feelings of a large number of members.
The Old “Exposure” and the New.
When I read Mr. Garrett’s opening chapters, I said to myself, “Chestnuts!” We had heard it so often before. All the while Mr. Garrett was writing about the “S.P.R.” he was probably asking himself, How is it that this business did not kill the Theosophical Society? The answer is, Because it was not conclusive. When Mrs. Besant and I joined the society, apart from each other, I joining a few
