dishes from his own table. But Possevino asserts that the dispute went on, and even grew more lively, so much so that the Tsar at one moment came very near striking his opponent with the terrible spear of which we have already heard, while the Russians present talked of ducking the Jesuit in the water.
In any case, the parties separated on tolerably cool terms, and a few days later, on February 23, when Possevino received another summons to the Palace, he betrayed no desire to re-open the conversation. This time the Tsar, on his own initiative, and as though to make up somewhat for his previous sharpness, suggested he should send him a memorandum dealing with the differences between the two Churches. But the Jesuit had convinced himself, no doubt, that this would be mere waste of time. He contented himself with offering the Sovereign a Latin copy of Gennadius' book on the Council of Florence, and fancied he had got rid of this far too dangerous subject. But he was reckoning without the great despot's capricious and masterful nature. A surprise was in store for him.
As to this final episode, again, the witnesses are at variance. Possevino, according to the Russian version, expressed a wish to see one of the churches in the capital, and the Tsar suggested his accompanying him to a service to be performed for his special benefit with all the pomp of the Orthodox rite. Whereupon the Jesuit, who had eagerly accepted the invitation, took it into his head to enter the precincts of the church before the Sovereign had arrived. A dispute ensued, and, to cut the matter short, the Tsar sent orders that the Legate was to be brought back to the Palace, there to continue the discussion of the political business still to be settled. The invitation, Possevino declares, was quite unexpected, and he simply declined it, and slipped away when the boïars tried to drag him towards the church. Most likely there is an equal amount of truth and invention in both stories. The Jesuit, in all probability, did betray a very natural curiosity, and also most probably refused to take part in a function which would certainly have compromised him. The one undoubted fact, amidst all the contradictions and obscurity which still hang round this chapter of history, is that the attempt to which Rome thought fit to sacrifice the interests of her Polish adherents utterly failed. On May 11, 1582, Possevino took farewell of the Tsar, and Ivan's Ambassador, Iakov Molvianinov, who was sent with him to Rome, went there empty-handed, save for civil speeches and sable skins. The Pope's representative had made an appearance in the agreement brought about between Russia and Poland, and might even claim to have played a leading part therein; but the work he had done, being purely secular, and in opposition, as I have
