vealed—merit which he must have been amongst the first to discover and make known.
The last of Ferrier's work for the magazine in which he had so often written, was a series of articles on the New Readings from Shakespeare, published in 1853. These articles were in the main a criticism of Mr. Payne Collier's 'Notes and Emendations' to the Text of Shakespeare's 'Plays' from early MS. corrections which he had discovered in a copy of the folio 1632. Ferrier, who was a thorough Shakespeare student, and whose appreciation of Shakespeare is often spoken of by those who knew him, had no faith in the authenticity of the new readings, though he thinks they have a certain interest as matter of curiosity. He goes through the plays and the alterations made in them seriatim, and comes to the conclusion that in most cases they have little value. In fact, he proceeds so far as to say that they have opened his eyes to 'a depth of purity and correctness in the received text of Shakespeare' of which he had no suspicion—a satisfactory conclusion to the ordinary reader.
Besides his work for Blackwood, Ferrier was in the habit of contributing articles to the Imperial Dictionary of Universal Biography on the various philosophers. Two of these, the biographies of Schelling and Hegel, are printed in the Remains, but besides these he wrote on Adam Smith, Swift, Schiller, etc., and occasionally utilised the articles in his lectures.
On yet another line Ferrier wrote a pamphlet in 1848, entitled Observations on Church and State, suggested by the Duke of Argyll's essay on the Ecclesiastical History of Scotland. This pamphlet aims at proving that the Assembly of the Church is really, as the Duke argues, not merely an ecclesiastical, but a national council, or,
