passed happily through his years at College, as many others have done before and after him, without allowing more weighty cares to dwell upon his mind. Another friend of after days, the late Principal Tulloch, after noting the fact that Oxford had not then developed the philosophic spirit which in recent years has marked her schools, and which had not then taken root any more than the High Church movement which preceded it, goes on: 'It may be doubted, indeed, whether Oxford exercised any definite intellectual influence on Professor Ferrier. He had imbibed his love for the Latin poets before he went there, and his devotion to Greek philosophy was an after-growth with which he never associated his Magdalen studies. To one who visited the College with him many years afterwards, and to whom he pointed out with admiration its noble walks and trees, his associations with the place seemed to be mainly those of amusement. There is reason to think that few of those who knew him at Magdalen would have afterwards recognised him in the laborious student at St. Andrews, who for weeks together would scarcely cross the threshold of his study; and yet to all who knew him well, there was nevertheless a clear connection between the gay gownsman and the hard-working Professor.'
In 1832, Ferrier became an advocate at Edinburgh, but it does not appear that he had any serious idea of practising at the Bar. This is the period at which we know that the passion for metaphysical speculation laid hold of him,—a passion which is unintelligible and inexplicable to those who do not share in it,—and as Ferrier could not clearly say in what direction this was leading him, as far as practical life was concerned, he probably deemed it best to attach himself to a pro-
