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Whig was added to a considerable number of appointments both in the Church and in the State. Professor Macdougall, Ferrier's opponent, had held his professorship in the Free Church College, lately established for the teaching of theology and preparation of candidates for the ministry. On the establishment of the College, the subject of Moral Philosophy was considered to be one which should be taught elsewhere than in an 'Erastian' University, and accordingly it was thought necessary to institute the chair occupied by Professor Macdougall. In the first instance the class was eminently successful in point of numbers, and the corresponding class in the University proportionately suffered; but as time went on the attendance in the Free Church class dwindled, and it was considered that this chair need not be continued, but that students might be permitted to attend at the University. When Professor Macdougall now offered himself as candidate for the University chair, there was of course an immediate outcry of a 'job.' Rightly or wrongly it was said, 'Let the Free Church have a Professor of her own body and opinions if she will, but why force him upon the Established Church as well; are her country and ministers to be indoctrinated with Voluntary principles?' There might not have been much force in the argument had the status of the two candidates been the same, but it was evident to all unprejudiced observers that this was far from being the case. And it could hardly be pleaded in justification of the Council's action that they formed their judgment upon the testimonials laid before them; for Ferrier's far exceeded his rival's in weight, if not in strength of expression, and included in their number communications from such men as Sir William Hamilton, De Quincey,