Home," an article embellished with diagrams and elevations and cross-sections. A few weeks later, it is true, there came from Mr. Rued, a constabulary second-class inspector, stationed in Taal, a most virulent protest about the burning of some two hundred shacks that happened to conform only too distantly with the ideal "Model Nipa Home." Mr. Rued, being a mild man, thought this method of civic improvement too strenuous. With this, his chief in Manila thoroughly agreed, and, leaving him full discretion as to methods, ordered him to take all necessary measures—which command, mysteriously enough, remained forever without answer.
It was just about this time that Papa Gato, living in idyllic ease in his impenetrable bosques up the sides of the Taal, began to feel that vague but imperious self-dissatisfaction which is the peculiar appanage of us unfortunate humans—the inward command to work. The Mexican pesos of his last raid were becoming deplorably few, his store of palay was low, and the contributions of the villagers spoke of failing memories. It was time for another raid.
But this time, with his more earthy preoccupations there mingled blue-hazed dreams. Gato, in spite of a real practical genius, often proven by the ingenuity of his methods of extracting from recalcitrants information as to the whereabouts of their hid-
