(1849) picturesquely described by a most competent witness[1]: —
'We see the white camp rising in the long aisles of the ancient mango grove. ... As the day advances the widespread shade begins to be peopled with living figures. Group after group of villagers arrive in their best and whitest dresses; and a hum of voices succeeds to the stillness. The carpet is then spread in the open air; the chair is set; litigants and spectators take their seats on the ground in orderly ranks; silence is proclaimed, and the rural court is opened. As case after case is brought forward, the very demeanour of the parties, and of the crowds around, seems to point out on which side justice lies. All are free to come and go, with little trouble, and at no expense. No need of lengthened pleadings. A few simple questions bring out the matter of the suit, and the grounds on which it rests. Scores of witnesses are ready on the spot, alike unsummoned and untutored. No need of the Koran, or Ganges water. The love of truth is strong, even in an Indian breast, when preserved from counteracting influences; still more so, then, when the sanction of public opinion assists and protects the rightful cause. In such a court Abraham sat, when arbitrating among his simple-minded herdsmen. In such a court was justice everywhere administered in the childhood of the human race.'
While thus giving effect to this property in land, Thomason necessarily came in contact with the Village Communities, already mentioned in chapter VI. He considered these to be bodies of proprietors and they
- ↑ Article in Calcutta Review, vol. xvi. p. 467, by John Thornton, for some years Secretary to Government under Thomason.
