their lives upon the supposition that man is merely a hunter and his paradise the paradise of sportsmen, will be rudely awakened in the midst of their trophies of skeletons and skulls. For man's struggle for existence is to exist in the fulness of his nature—not by curtailing all that is best in him and dwarfing his existence itself, but by accepting all the responsibilities of his spiritual life, even through death and defeat.
I do not for a moment suggest that Japan should be unmindful of acquiring modern weapons of self-protection. But this should never be allowed to go beyond her instinct of self-preservation. She must know that the real power is not in the weapons themselves, but in the man who wields those weapons; and when he, in his eagerness for power, multiplies his weapons at the cost of his own soul, then it is he who is in even greater danger than his enemies.
Things that are living are so easily hurt; therefore they require protection. In nature, life protects itself in coverings which are built with life's own material. Therefore they are in harmony with life's growth, or else when the time comes they easily give way and are forgotten. The living man has his true protection in his spiritual ideals, which have their vital connection with his life and grow with his growth. But, unfortunately, all his armour is not living,—some of it is made of steel, inert and mechanical. Therefore, while making use of it, man
