acts necessarily, has not, indeed, called matter into existence, but it has formed all bodies of which matter is essentially the base; and as it exercises no power except on the latter, which it modifies and changes in every possible manner, producing all its various aggregates and combinations, we may be assured that it is it which has made all bodies such as we now behold them, and that it is Nature which confers on some their properties, and on others the faculties which they exercise[1]. All this power Lamarck distinctly admits has been delegated to Nature by the Deity, and among other errors which he conceives to have attached to the ideas which have been entertained regarding Nature, he refutes the notion that Nature is the Deity himself. "Strange occurrence! that the watch should have been confounded with its maker, the work with its author. Assuredly this idea is illogical and unfit to be maintained. The power which has created Nature, has, without doubt, no limits, cannot be restricted in its will or made subject to others, and is independent of all law. It alone can change Nature and her laws, and even annihilate them; and although we have no positive knowledge of this great object, the idea which we thus form of the Almighty Power, is at least the most suitable for man to entertain of the Divinity, when he can raise his thoughts to the contemplation of him. If Nature were an intelligence, it could exercise volition, and change its laws, or rather there could be
- ↑ Anim. sans Vert. i. p. 316.
