whatever has entered them when they are ignorant of everything and, as it were, resemble empty vessels, may learn not only what is well written, but, still more, what is morally good. The reading of tragedies is beneficial, the lyric poets nourish the mind, provided that you select from them, not merely authors, but portions of their works; for the Greeks are licentious in many of their writings, and I should be loath to interpret Horace in certain passages."[1] And even Ovid, that licentious writer, warns his readers if they want to be free from the consequences of disorderly passion, not to read, nay, not to touch frivolous poetry: Teneros ne tange poetas, and he includes in this class some of his own works. The language of the Fathers of the Church is unmistakable on this subject. In fact, the terms of condemnation used by some Fathers against pagan writings, are actually directed against the idolatry and immorality contained therein. It would be useless to multiply quotations.
There are modern educators, also Protestants, who on this point are at one with the Society. Thus writes Quick: "It is much to the credit of the Jesuit Fathers that, though Plautus and Terence were considered very valuable for giving a knowledge of colloquial Latin and were studied and learned by heart in the Protestant schools, the Jesuits rejected them on account of their impurity."[2] Later on expurgated editions of Plautus, Terence, Horace, Juvenal, Persius and others were published by Jesuits, especially by Father Jouvancy. The words of Professor
