peror's law they were deeply grieved. In their distress they cried to God for help. They also turned to their great teacher, Rabbi Simeon ben Yochai, and begged him to go to Rome to ask the Emperor to withdraw his cruel and unjust law, so that they might worship God as their fathers had taught them to do. They knew that God had so often worked miracles on behalf of Rabbi Simeon. Had he not indeed deserved this Divine mark of favor? Did he not spend day after day in reading the Holy Word of God and in teaching its great lessons? The good Rabbi consented to go to Rome if one of the teachers, named Eleazar ben Jose, would be his companion. The latter agreed to do as Rabbi Simeon desired.
Without any delay they set out on their journey to Rome. They prayed to God for His protection and blessing. At last they reached the great city of Rome, when Rabbi Simeon said to his companion: "Let us well consider what we have to do here. First of all we must see the Emperor. Then we must try, with the help of God, to persuade him to withdraw his harsh law. Let us face our difficulties and overcome them. When we get to the palace we may not be admitted. In that case we shall not be able to do anything. Again, if we should be brought before the Emperor, how do we know that he will listen to us and consider our petition? Is it likely that he will consent to cancel his own law? To do such a thing is unheard of in mighty Rome. Well
