arose from jealousy and ignorance. The Jews were steady-going people, avoiding taverns and gambling-dens, preferring to live among themselves in peace and happiness. Their religious observances were also totally unlike those of their neighbors. Church was not Synagogue, Jew was not Christian. Hence arose suspicion and misunderstanding. The city ruffians made capital of this and they were ever ready to pillage the Ghetto, or the quarter where the Jews resided. Moreover, the fame of Rabbi Jechiel, now that he had been received at court by the King, increased the excitement of the mob.
Every one wanted to see the magic lamp. The poor Rabbi had no rest. His lessons were constantly interrupted. He would begin to teach and lo! there was a knock at the door. The Rabbi would hasten to open the door and there stood before him an idle good-for-nothing asking whether he might see the magic lamp. The Rabbi replied,—
"I have no magic lamp, and even if I had I cannot spend all my days in satisfying idle curiosity."
The magic lamp soon become a source of worry to Jechiel.
"What would the Rabbi do?" asked his pupils.
"I will put a stop to this nuisance," he replied, "and you will see that we shall soon have peace."
The Rabbi discovered by means of the Kabbalistic science a method of preventing a continuance of the annoyance. He had in the floor of his study a large
