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THE LEGACY OF JOHN BROWN
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1876 to the triumph of reaction. Reaction meant and means a policy of state, society and individual, whereby no American of Negro blood shall ever come into the full freedom of modern culture. In the carrying out of this program by certain groups and sections, no pains have been spared—no expenditure of money, ingenuity, physical or moral strength. The building of barriers around these black men has been pushed with an energy so desperate and unflagging that it has seriously checked the great outpouring of benevolence and sympathy that greeted the freedman in 1863. It has come so swathed and gowned in graciousness as to disarm philanthropy and chill enthusiasm. It has used double-tongued argument with deadly effect. Has the Negro advanced? Beware his further strides. Has the Negro retrograded? It is his fate, why seek to help him? Thus has the spirit of repression gained attention, complacent acquiescence, and even coöperation. To be sure, there still stand staunch souls who cannot yet believe the doctrine of human repression, and who pour out their wealth for Negro training and freedom in the face of the common cry. But the majority of Americans seem to have forgotten the foundation principles of their government and the recklessly destructive effect of the blows meant to bind and tether their fellows. We have come to see a day here in America when one citizen can deprive another of his vote at his discretion; can restrict the education of his neighbors' children as he sees fit; can with impunity load his neighbor