life are numerous enough for genuine development without the aid of artificial hindrances. The inherent and natural difficulties of raising a people from ignorant unmoral slavishness to self-reliant modern manhood are great enough for purposes of character-building without the aid of murder, theft, caste, and degradation. Not because of but in spite of these latter hindrances has the Negro-American pressed forward.
This, then, is the truth: the cost of liberty is less than the price of repression, even though that cost be blood. Freedom of development and equality of opportunity is the demand of Darwinism and this calls for the abolition of hard and fast lines between races, just as it called for the breaking down of barriers between classes. Only in this way can the best in humanity be discovered and conserved, and only thus can mankind live in peace and progress. The present attempt to force all whites above all darker peoples is a sure method of human degeneration. The cost of liberty is thus a decreasing cost, while the cost of repression ever tends to increase to the danger point of war and revolution. Revolution is not a test of capacity; it is always a loss and a lowering of ideals.
John Brown taught us that the cheapest price to pay for liberty is its cost to-day. The building of barriers against the advance of Negro-Americans hinders but in the end cannot altogether stop their progress. The excuse of benevolent tutelage cannot be urged, for that tutelage is not benevolent
