So, all the long night volunteers of the People relieved each other, never halting in their driving speed, and the cold light of the dawn laid bare the great Square, white with snow, and the yawning brown pits of the Brotherhood Grave, quite finished.
We rose before sunrise, and hurried through the dark streets to Skobeliev Square. In all the great city not a human being could be seen; but there was a faint sound of stirring, far and near, like a deep wind coming. In the pale half-light a little group of men and women were gathered before the Soviet headquarters, with a sheaf of gold-lettered red banners—the Central Executive Committee of the Moscow Soviets. It grew light. From afar the vague stirring sound deepened and became louder, a steady and tremendous bass. The city was rising. We set out down the Tverskaya, the banners flapping overhead. The little street chapels along our way were locked and dark, as was the Chapel of the Iberian Virgin, which each new Tsar used to visit before he went to the Kremlin to crown himself, and which, day or night, was always open and crowded, and brilliant with the candles of the devout gleaming on the gold and silver and jewels of the ikons. Now, for the first time since Napoleon was in Moscow, they say, the candles were out.
The Holy Orthodox Church had withdrawn the light of its countenance from Moscow, the nest of irreverent vipers who had bombarded the Kremlin. Dark and silent and cold were the churches; the priests had disappeared. There were no popes to officiate at the Red Burial, there had been no sacrament for the dead, nor were any prayers to be said over the grave of the blasphemers. Tikhon, Metropolitan of Moscow, was soon to excommunicate the Soviets…
Also the shops were closed, and the propertied classes stayed at home—but for other reasons. This was the Day of
