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peculiar to that Province, appear. Every Province in India has its own Anglo-Indian names, as it has its own diseases. Boulderson, Merttins-Bird, Raikes, Montgomery recur; a glimpse or two is caught of an active youngster, John Lawrence, who would do admirably for the important district of Cawnpur, it is thought. At Benares, the Private Secretary rides off to see the great Buddhist tope at Sárnáth, guided by an aide de camp who is afterwards to be eminent in the annals of Indian archaeology as Sir Alexander Cunningham. The famine is everywhere reflected in the diary, as are the efforts made to meet it. The Emperor at Delhi had declined to receive on equal terms the representative of the East India Company. He had therefore not exchanged visits with Lord Auckland, but is waited on by the three Secretaries. At Delhi, also, under the shadow of the Mughal's palace, is found a Christian convert, once a Brahman priest, Anand Masáhi, pronounced in the Diary to be 'energetic and interesting, yet not without thought of worldly matters.' He has now a salary of 80 Rs. per month, and finds Christian comforts pleasant, but ecclesiastical biography questionable. 'His notion is that there is no record of the death of St. John at Patmos; that the Apostle is still alive, and has appeared as the Sikh Nának.' The question in dispute between the Company's representative and the representative of the house of Timúr came to an issue and was disposed of on September 14, 1857. The Emperor rose and went his way. But Brahman converts, 'not