that it recommends those who are destitute of all other excellencies, and procures regard to the trifling, friendship to the worthless, and affection to the dull.
Good-humour is indeed generally degraded by the characters in which it is found; for being considered as a cheap and vulgar quality, we find it often neglected by those that having excellencies of higher reputation and brighter splendor, perhaps imagine that they have some right to gratify themselves at the expense of others, and are to demand compliance, rather than to practise it. It is by some unfortunate mistake that almost all those who have any claim to esteem or love, press their pretensions with too little consideration of others. This mistake my own interest, as well as my zeal for general happiness, makes me desirous to rectify; for I have a friend, who because he knows his own fidelity and usefulness, is never willing to sink into a companion: I have a wife whose beauty first subdued me, and whose wit confirmed her conquest, but whose beauty now serves no other purpose than to entitle her to tyranny, and whose wit is only used to justify perverseness.
Surely nothing can be more unreasonable than to lose the will to please, when we are conscious of the power, or show more cruelty than to chuse any kind of influence before that of kindness. He that regards the welfare of others, should make his virtue approachable, that it may be loved and copied; and he that considers the wants which every man feels, or will feel, of external assistance, must rather wish to be surround-
