new possession and satiety; that the truth of many maxims of age gives too little pleasure to be allowed till it is felt; and that the miseries of life would be increased beyond all human power of endurance, if we were to enter the world with the same opinions as we carry from it.
We naturally indulge those ideas that please us. Hope will predominate in every mind, till it has been suppressed by frequent disappointments. The youth has not yet discovered how many evils are continually hovering about us, and when he is set free from the shackles of discipline, looks abroad into the world with rapture; he sees an elysian region open before him, so variegated with beauty, and so stored with pleasure, that his care is rather to accumulate good, than to shun evil; he stands distracted by different forms of delight, and has no other doubt, than which path to follow of those which all lead equally to the bowers of happiness.
He who has seen only the superficies of life believes every thing to be what it appears, and rarely suspects that external splendour conceals any latent sorrow or vexation. He never imagines that there may be greatness without safety, affluence without content, jollity without friendship, and solitude without peace. He fancies himself permitted to cull the blessings of every condition, and to leave its inconveniencies to the idle and the ignorant. He is inclined to believe no man miserable but by his own fault, and seldom looks with much pity upon failings or miscarriages, because he thinks them willingly admitted, or negligently incurred.
It is impossible, without pity and contempt, to hear a youth of generous sentiments and warm imagination, declaring, in the moment of openness
